The Lion of America

Table of Contents

THE LION OF AMERICA

A Scripture Foundation for the Pride of America

The Lion of Judah is heavenly authority.
The Lion of America is earthly stewardship.

The Pride of America imagery becomes much deeper when we place it inside Scripture’s picture of the nations. The Bible presents earthly government as more than a merely human story. Behind the visible world is a spiritual realm of rulers, authorities, principalities, and powers.

But Scripture does not identify a particular heavenly being assigned to the United States. For that reason, the Lion of America should not be presented as an American bene Elohim (we explain below). It is better — and biblically stronger — to understand the Lion of America as WTP awakened to the earthly civic stewardship entrusted to us under the authority of the Lion of Judah.

Tower of Babel: Mankind Divided

The familiar Tower of Babel account in Genesis 11 emphasizes one language, human rebellion, the confusion of languages, and mankind being scattered over the face of the Earth. But the biblical context does speak of nations. Genesis 10 repeatedly describes Noah’s descendants spreading according to their families, languages, lands, and nations, and Genesis 10:32 says that from Noah’s families “the nations were divided on the earth after the flood.” Genesis 11 then explains the scattering.

Deuteronomy 32 looks back on that division and adds a spiritual dimension that is rarely taught.

Deuteronomy 32:8–9 — The Nations and the Sons of God

The ESV reads: “When the Most High gave to the nations their inheritance, when he divided mankind, he fixed the borders of the peoples according to the number of the sons of God. But the LORD’s portion is his people, Jacob his allotted heritage.”

The phrase “sons of God” reflects the ancient textual tradition preserved in the Dead Sea Scrolls and reflected in the Septuagint, while the later Masoretic Hebrew tradition reads “sons of Israel.” Read as “sons of God,” the passage fits the wider biblical picture of a divine council: the nations are divided, heavenly beings are associated with that order, and Yahweh claims Jacob as His own allotted people.

The nations are divided among the sons of God — but Yahweh takes Israel as His own portion.

The Bene Elohim and the Heavenly Council

Job 1:6 and Job 2:1 describe the bene Elohim — the “sons of God” — presenting themselves before Yahweh. Psalm 82 depicts God standing in the divine assembly and judging other bene Elohim for corrupt rule: they have failed to defend the weak, the fatherless, the afflicted, and the needy.

Psalm 82 ends with an extraordinary appeal: “Arise, O God, judge the earth; for You shall inherit all nations.” The biblical story is therefore not simply that nations exist. The nations belong ultimately to God, and corrupt spiritual rule will not have the final word.

Daniel 10 — The Curtain Is Pulled Back

Daniel 10 is one of Scripture’s clearest glimpses behind earthly geopolitics. Daniel has been mourning and praying for three weeks when a heavenly messenger finally reaches him. The messenger explains that “the prince of the kingdom of Persia” resisted him for twenty-one days until Michael, “one of the chief princes,” came to help.

The messenger then says he must return to fight the prince of Persia and that “the prince of Greece will come.” Michael is later described as “our prince.” These descriptions do not fit ordinary human kings well: the conflict takes place in the unseen realm while earthly empires rise and fall.

Daniel 10 therefore gives strong biblical support for understanding earthly nations and empires as having a corresponding spiritual dimension. Persia is visible on Earth, but there is also a “prince of Persia.” Greece will appear historically, but Daniel is told beforehand of a “prince of Greece.” And Israel has Michael.

Daniel sees the empire. Scripture lets him see the battle behind the empire.

When the Powers Rebel

Deuteronomy 32, Psalm 82, and Daniel 10 together support a coherent biblical picture: heavenly powers can be associated with nations, and some spiritual rulers become corrupt and stand under God’s judgment.

The New Testament continues that vocabulary. Ephesians 6:12 says our struggle is not against flesh and blood but against principalities, powers, rulers of the darkness of this age, and spiritual hosts of wickedness in the heavenly places.

Colossians 2:15 says Jesus disarmed principalities and powers. The human being standing before us is therefore not the ultimate enemy.

This is important for the Pride of America. Christians should never turn neighbors, political opponents, or citizens of other nations into spiritual enemies. Our battle is deeper than Red versus Blue, candidate versus candidate, or nation versus nation.

The Lion of Judah Is Above the Nations

Jesus is not another national spiritual ruler alongside the bene Elohim. Revelation 5:5 identifies Him as “the Lion of the tribe of Judah.” His authority is of another order.

Psalm 2 presents the nations raging, and Yahweh promising them to His Anointed as an inheritance. After His resurrection, Jesus declares in Matthew 28:18 that “all authority has been given to Me in heaven and on earth,” and immediately sends His disciples to make disciples of all nations.

The storyline that begins with the nations divided therefore moves toward the Messiah reclaiming the nations. Psalm 82 anticipates God’s inheritance of all nations.

Jesus’ last words to the eleven disciples before ascending sends the Gospel to all nations. Revelation ultimately presents the kingdoms of the world under the reign of the Lord and His Christ.

The Lion of Judah is not America’s spiritual prince. He is King above every principality, power, ruler, and nation.

So, What Is the Lion of America?

This is where the distinction protects and strengthens the Pride of America concept. Scripture gives us a basis for believing that nations participate in a spiritual conflict. Scripture does not tell us the identity of a bene Elohim assigned to the United States, nor does it authorize us to name one. Calling such a being “The Lion of America” would therefore turn a compelling biblical framework into a claim that Scripture does not make.

The Lion of America is stronger as an earthly image: WTP awakened to the civic authority and stewardship entrusted to citizens in our Representative Constitutional Republic.

The Lion of America is the believer who understands that government is not something merely done to us by distant rulers. WTP choose representatives. WTP give consent. WTP mark the ballots. WTP can measure candidates by Governing Principles and measure representatives again after they serve.

For Christians, that civic stewardship operates under a settled spiritual allegiance. We do not need to discover who America’s unseen prince might be. We already know whom we follow: the Lion of Judah.

When the Two Lions Meet

The Lion of Judah and the Lion of America are therefore not two supernatural beings forming an alliance. The Lion of Judah is Jesus Christ — the victorious King above the nations and the powers. The Lion of America is WTP — and particularly the Body of Christ within WTP — awakening to our earthly responsibility for the government we choose.

They meet in the believer. Faith directs citizenship. Biblical character governs civic courage. The believer who follows the Lion of Judah stops surrendering civic stewardship to political factions and begins exercising it through Truth, Governing Principles, peaceful persuasion, the Citizen’s Measure, and the ballot.

When the Lion of Judah joins the Lion of America, the darkness trembles.

The Pride of America

This gives the Pride of America a biblical foundation without claiming more than Scripture reveals. The Pride is not an army serving an American territorial spirit. It is not Christian nationalism dressed in divine-council language. And it is not another centralized political organization.

The Pride of America is the Body of Christ standing under the Lion of Judah while exercising the peaceful civic stewardship entrusted to WTP.

Daniel 10 reminds us that there is more happening than what appears on the political surface. Ephesians 6 reminds us that flesh and blood are not the enemy. Revelation 5 identifies our Lion. And our American form of government gives WTP the peaceful earthly instrument with which to fulfill our civic stewardship.

The Lion of Judah gives the Pride its allegiance. The Lion of America gives the Pride its civic assignment.

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